Working with the Anapanasati Sutta in some depth. There are 16 steps in four tetrads that the Buddha lays out regarding how to practice this way. It is more than simply keeping one's attention on the experience of breathing. Some of the steps will likely surprise you. I thought it would be interesting to hear how the Buddha himself practiced using the breath and then practice together as he suggested. Anapanasati Sutta Majjhima Nikaya #118 https://www.accesstoinsight.org/tipitaka/mn/mn.118.than.html Anåpånasati- Summary of the Four Tetrads (16 steps) https://docs.google.com/document/d/1yE2GiJtr3nnMGR_2YYOEA7eZ9W02ti52PD5abYF_Ius/edit?tab=t.0 Thich Nhat Hanh Video TNH explaining the 16 steps (28 minutes) https://youtu.be/inPkOzo_8XQ?si=nKp94lysBPxn4od_ Ven Analayo Audio guided meditations successively building on the tetrads. Last one includes all four. Mindfulness of Breathing with Bhikkhu Anālayo https://www.buddhistinquiry.org/resources/breathing-audio/ Written Overview Analayo - Understanding and Practicing the Ānāpānasati-sutta https://www.dhammawheel.com/viewtopic.php?t=30301 Bhikkhu Bodhi's videos going through the sutta in detail. https://www.google.com/search?sca_esv=49266cf56d93934f&sxsrf=AE3TifMAPbSxpASPFg4H_3u7YewNOi0UgA:1753423263992&q=Bhikkhu+Bodhi+mn+118&udm=7&fbs=AIIjpHxU7SXXniUZfeShr2fp4giZ1Y6MJ25_tmWITc7uy4KIeiAkWG4OlBE2zyCTMjPbGmP8dNHyekGOBzxjAdPhnrqrkFMVvRmyqhKdJnNaG3AkXT9BEIxM7mvWZQG3bFq0xYNXOHnKszVdt00PEHYlRCcNfQMctmXagH2kmQdDS-r99NNUO7KPPqfaJdzNdnznKA2npV8j&sa=X&ved=2ahUKEwiV_KnWqteOAxVFIxAIHdP6MTkQtKgLKAJ6BAgVEAE&biw=1309&bih=738&dpr=2.2

The Buddha's third foundation of mindfulness - mindfulness of mind states - give us directions that allow us to see mental-emotional patterns clearly without negative judgment or identification. This approach to habits we often identify as "self" gives us a very helpful way to work difficult emotions. The motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

The Buddha's second foundation of mindfulness - vedana in Pali or 'feeling tone' - is a powerful and often under-utilized teaching and practice that can help us work skillfully with difficult emotions. The motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

An exploration of emotions, and the Buddha's teaching on mindfulness as an antidote for working with them. The motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

The Four Noble Truths were called "Dependent Origination, telegram-style" by Buddhist teacher Venerable Ayya Khema. Dependent Origination has also been called a 'mysterious rune'! We will take a look at this foundational teaching/insight and see if it has useful application for us in our pursuit of experiencing and offering well-being. The motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

We will look at the general teaching and then apply it to the distress of anxiety. The foundational motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

Wise Speech. The foundational motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

The foundational motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

This talk looks at the first factor in the Buddha's Eightfold Noble Path: Wise Understanding. The foundational motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

Noble Truths 3 and 4 We will continue our exploration of the Four Noble Truths. The foundational motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.