The Buddha's teachings point to the need for clear understanding of our own minds and hearts, along with intention, compassion, and practice. As the adage goes, we must become the ones we seek while we work to change (or even consistently comfort) the world. To do that, we need to know what's going on for us internally and know how to wisely self-soothe when we are experiencing distress. The Buddha taught this, and this teaching is pretty precisely echoed in neuroscience and current psychology, including (but not limited to) Compassion Focused Therapy; Polyvagal Theory; and Internal Family Systems. The Buddha observed reality and neuroscientists are doing the same.

Suffering is the Buddha's 1st Noble Truth. Sometimes it can feel like it's all too much, especially in these days of extreme unpredictability. Legitimate reactions of anger, confusion and discouragement can lead to feeling of hopelessness or resigned acceptance. How can we use the practice to not only skillfully hold those feelings, but to transform them into wholesome uplifting responses such as courage, trust and compassionate action?

Seeing sacredness, not only around us, but focusing inside the one who is perceiving. This mind/body (YOU) that is interacting with the world around it. I use Ram Dass's practice of seeing beyond this mind/body by abiding in the perspective "I Am Loving Awareness". This is where the devotional and non-dual meet. To aid in this exploration James shares some powerful cuts from the album Ram Dass, a collaboration of Ram Dass's voice and teachings with background music by East Forest, who will be offering a hybrid concert "Echoes of Ram Dass" at Spirit Rock October 19, 2025.

With so much violence and insensitivity all around us, we can lose touch with our love for what is sacred. All that is required is a heightened sensitivity to tune into what is always around us.

The Buddha said that "Hatred will never end by hatred, by love alone will it end". He also taught that we can exacerbate our suffering with the stories and beliefs we have going on in our minds. The remedies he shared to cope with suffering fall under the umbrella terms 'wisdom' and 'compassion'. Join Eve for a look at some specific teachings and practices to help us work with painful mental/emotional states.

Most of us like to have some sense of security thinking planning ahead or knowing what to expect can help us be more at ease. But the real freedom comes from realizing we really don't know how things will unfold. Although that might seem unsettling, it can allow us to be more at ease with the fundamental unpredictability of life.

A discussion of meditation techniques to evoke Equanimity

Working with the Anapanasati Sutta in some depth. There are 16 steps in four tetrads that the Buddha lays out regarding how to practice this way. It is more than simply keeping one's attention on the experience of breathing. Some of the steps will likely surprise you. I thought it would be interesting to hear how the Buddha himself practiced using the breath and then practice together as he suggested. Anapanasati Sutta Majjhima Nikaya #118 https://www.accesstoinsight.org/tipitaka/mn/mn.118.than.html Anåpånasati- Summary of the Four Tetrads (16 steps) https://docs.google.com/document/d/1yE2GiJtr3nnMGR_2YYOEA7eZ9W02ti52PD5abYF_Ius/edit?tab=t.0 Thich Nhat Hanh Video TNH explaining the 16 steps (28 minutes) https://youtu.be/inPkOzo_8XQ?si=nKp94lysBPxn4od_ Ven Analayo Audio guided meditations successively building on the tetrads. Last one includes all four. Mindfulness of Breathing with Bhikkhu Anālayo https://www.buddhistinquiry.org/resources/breathing-audio/ Written Overview Analayo - Understanding and Practicing the Ānāpānasati-sutta https://www.dhammawheel.com/viewtopic.php?t=30301 Bhikkhu Bodhi's videos going through the sutta in detail. https://www.google.com/search?sca_esv=49266cf56d93934f&sxsrf=AE3TifMAPbSxpASPFg4H_3u7YewNOi0UgA:1753423263992&q=Bhikkhu+Bodhi+mn+118&udm=7&fbs=AIIjpHxU7SXXniUZfeShr2fp4giZ1Y6MJ25_tmWITc7uy4KIeiAkWG4OlBE2zyCTMjPbGmP8dNHyekGOBzxjAdPhnrqrkFMVvRmyqhKdJnNaG3AkXT9BEIxM7mvWZQG3bFq0xYNXOHnKszVdt00PEHYlRCcNfQMctmXagH2kmQdDS-r99NNUO7KPPqfaJdzNdnznKA2npV8j&sa=X&ved=2ahUKEwiV_KnWqteOAxVFIxAIHdP6MTkQtKgLKAJ6BAgVEAE&biw=1309&bih=738&dpr=2.2

The Buddha's third foundation of mindfulness - mindfulness of mind states - give us directions that allow us to see mental-emotional patterns clearly without negative judgment or identification. This approach to habits we often identify as "self" gives us a very helpful way to work difficult emotions. The motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.

The Buddha's second foundation of mindfulness - vedana in Pali or 'feeling tone' - is a powerful and often under-utilized teaching and practice that can help us work skillfully with difficult emotions. The motivation that the Buddha stated repeatedly for his teachings and practices was to find direct ways to end suffering. This intention applies as much today as it did in his time almost 2,600 years ago.