I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet.
I try to use the formal teachings as a doorway for people to see the truth in themselves. I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing.
The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening. I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing. It is accessing this dimension of our being that becomes the guide to cutting through the confusion caused by greed and fear. We have everything we need inside ourselves. We do not need to look to a teacher when we remember who we really are.
This is a three part series of talks on James’ basic meditation instructions: “Receive the moment with a relaxed, interested and kind awareness.
What does a kind awareness mean? How can we meet each moment—including moments of fear or physical discomfort—with this attitude? This is a key issue for deepening our practice.
This is a three part series of talks on James’ basic meditation instructions: “Receive the moment with a relaxed, interested and kind awareness.”
Note: The first talk of this series was not recorded. Therefore this is a talk on the same topic that James gave during the month-long retreat at Spirit Rock on 2/10/2009.
An introduction to next week's (1-15-08) guest Paul Ekman, psychologist, leading expert on human emotions and facial expressions and co-author with the Dalai Lama on the recent book Emotional Awareness
A discussion with community member Janet Keyes about a proposal to create a community support network with the intention of helping the IMCB sangha grow in caring and connection. The evening includes an invitation to attend an introductory meeting to help identify priorities and move forward in creating a more caring community. The talk also includes James reading a moving letter from Barack Obama to a 4-year old girl.
This week I will complete the Shantideva series with his final chapter on the power of dedicating your actions as an act of generosity. We often end the sittings or a period of practice by sharing any merit for the benefit of all beings. This practice can be used in very simple but potent ways as a method for brining a heartfelt sincerity to your practice for the benefit of specific individuals. For instance if you’re trying to change a habit, offering the merit of that wholesome change to someone who is having a hard time in their life.
This practice of dedicating merit both connects you with others and motivates you beyond mere self-improvement. We’ll be exploring just how this can work in our daily life to give energy and enthusiasm to our practice.
This week we will continue with our series on Shantideva’s Guide to the Bodhisattva’s Way of Life. The next chapter is on Enthusiasm, Zeal or Heroic Perseverance. What keeps us inspired to practice? How can we counter-act the three causes for laziness? What are the three inspiring causes for happiness? What’s the difference between negative and positive pride? What are the four powers that can fuel our practice?
This talk is continuing our series with Chapter 6 of Shantideva’s Guide to the Bodhisattva’s Way of Life. The theme is “Working with Anger” specifically cultivating Patience.
The talk is about the next chapter 5 of Shantideva's Guide to the Bodhisattva's Way of Life. This chapter is about the three disciplines: not causing harm, gathering virtue, and benefiting others. The title is translated has been translated as Vigilant Introspection or Guarding Alertness.
The chapter we'll be exploring is Awareness, what Pema Chodron calls Using Our Intelligence. It has also been translated as Carefulness. The theme is how we can use wise attention to prevent us from getting caught in afflictive emotions (kilesas or kleshas). Even when we know better we may still find ourselves going down a road of action we will later regret. This chapter is how as bodhisattvas we deepen our commitment to refrain from unskillful action.
Part 3 of Shantideva’s Guide to the Bodhisattva’s Way of Life. Commitment. Just what are we committing to when we decide to become bodhisattvas.
One stanza from this chapter is as follows:
“For all those ailing in the world,
Until every sickness has been healed,
May I myself become for them
The doctor nurse, the medicine itself.”
This is the second chapter of Shantideva's "Bodhisattva's Way of Life" and discusses the importance of developing an attitude of reverence and devotion as well as purifying our past actions in order to plant the seed of awakening in fertile soil. We’ll be discussing not only the ideas but ways to incorporate them in your dharma practice.
I just received teachings with the Dalai Lama last week on the topic,
I'm going to start a series on Shantideva's Guide to the Bodhisattva's Way
of Life. This is one of the Dalai Lama's central teachings. As he says, "If
I have any understanding of compassion and the practice of the bodhisattva path, it is entirely on the basis of this text that I possess it."
Why would you do a silent meditation retreat? This talk explores the value
and experience of silent retreat practice. Along with James, Kate Janke, who returned from sitting a month at the Forest Refuge in Barre, Massachusetts, a few days before this was recorded, shares her thoughts and personal experience of retreat practice.
This is number ten in a ten-part series on Buddhadharma as a Path of Happiness. This series covers the ten principles discussed in James' Awakening Joy Course from a dharma perspective.
This is number six in a ten-part series on Buddhadharma as a Path of Happiness. This series covers the ten principles discussed in James' Awakening Joy Course from a dharma perspective. James's dog "Pal" died this week.
This is number eight in a ten-part series on Buddhadharma as a Path of Happiness. This series covers the ten principles discussed in James' Awakening Joy Course from a dharma perspective.
This is number seven in a ten-part series on Buddhadharma as a Path of Happiness. This series covers the ten principles discussed in James' Awakening Joy Course from a dharma perspective.
This is number six in a ten-part series on Buddhadharma as a Path of Happiness. This series covers the ten principles discussed in James' Awakening Joy Course from a dharma perspective. www.AwakeningJoy.net
This is number four in a ten-part series on Buddhadharma as a Path of Happiness. This series covers the ten principles discussed in James' Awakening Joy Course from a dharma perspective.
This is the third of a series based on cultivating the wholesome states that I share in my Awakening Joy Class. This first week we’ll explore the theme of Opening to Suffering.
This is the second of a series based on cultivating the wholesome states that I share in my Awakening Joy Class. This first week we’ll explore the theme of Mindfulness as a path for well-being. We will share some practical exercises to use in daily life as well as understand why mindfulness is called by the Buddha “the most direct way to overcome sorrow and despair and realize the highest happiness.”
This is the first of a series based on cultivating the wholesome states that I share in my Awakening Joy Class. I intend to explore these principles from a more traditional Buddhist perspective and show how they reveal Buddhadharma as a path of happiness. I’ll be suggesting techniques that can be practiced in daily life in addition to formal meditation.
This first week we’ll explore the theme of Intention. “Intending is karma,” said the Buddha. Through intention we create our reality. The clearer we are on our intention, the greater influence we have on the direction of our lives.
Mindfulness practice helps us see clearly how we’re creating suffering for ourselves with our insecurities, self-judgments, judgments of others or other conditioned reactions. But often seeing these isn’t enough to release their hold on us. In fact, sometimes it’s more frustrating to see them but still feel as stuck as ever. We’ll explore how to work with this predicament wisely so we 1) don’t have to be at the mercy of our lofty ideals of good practice can use some simple but effective methods for moving to a greater place of well-being.
Most of us want to know the right answer to complex situations. This post-September 11th talk explores the value of letting go of prematurely trying to figure things out, and replace it with patiently listening inside to our wisest understandings and responses when they are ready to be heard.
After our initial and excitement encountering the Dharma, reality hits us and our practice may appear to stagnate. How can we renew our inspiration and reawaken our enthusiasm for practice?
The Buddha explained how concentration, energy and equanimity work together to help purify a practitioner's mind over time. How can we wisely develop and bring to balance these qualities essential to waking up?
The Buddha's discourse on refinement of mind from the Anguttara Nikaya describes the process a practitioner experiences in moving from grosser types of attachment to more subtle and refined ones. This talk focuses on how the practice affects our thoughts, words and actions as we continue our journey of awakening.
Why do people go on intensive silent retreats? What is the process one goes through and how does it change us? This talk explores understanding how the retreat experience works?
An essential part of liberation is including ourselves in the love we aspire to cultivate for all beings. This becomes a gift we can model for others. Why is this such a difficult task? How can we develop authentic self-love?
The experience of seeing the confusion in our minds as well as its unskillful expression in words and actions can be very humbling. How can we use our mistakes to deepen our practice and turn them into a noble humility that deepens our understanding and enriches our spiritual life?
Why does generosity bring us joy? How can we consciously cultivate this wholesome habit that both acknowledges our interconnectedness and develops a heart that knows the power of letting go?
The practice of appreciation is an exercise in mindfulness, openness of heart and wisdom. Whether experience is pleasant or unpleasant, inclining our minds toward appreciation allows us to open to our joys and sorrows as valuable gifts that make each moment come alive.
Although there is suffering - the First Noble Truth, the Buddha has taught that wisely processing our pain leads to greater faith, compassion and, eventually, the end of suffering.
Truthfulness was the one quality the Bodhisattva possessed through all his previous lifetimes before his enlightenment. Telling the truth to oneself and others is a direct source of happiness and is the guiding principle for the spiritual journey.
Life is a continual surprise. How can we hold unexpected challenges and ephemeral joys in a spirit of practice so that we meet experience with wisdom, equanimity and an open heart?
Why did the Buddha consider like-minded friendship "the whole of the holy life?" This talk focuses on the importance of developing a sense of community as a true support for our practice. Included are the Buddha's words on what constitutes a good friend.
As we understand the power of thoughts to create our reality, we can empower those thoughts that inspire us and see the emptiness of those thoughts that don't serve. This is the key to manifesting our vision of awakening.
